The Galen Project

Dr Jiangxia Yu

Research Interests

Ethical theory, esp. Stoic Moral Philosophy, Bioethics

Current positions

Affiliated Scholar, Department of Philosophy and Religious Studies, Utrecht University.

Assistant Professor, Institute of Ethics, Zhejiang University of Finance and Economics.

Previous position

Visiting Scholar, Department of Philosophy and Religious Studies, Utrecht University.


Beijing Normal University, Dept. of Philosophy, PhD July 2014 (with highest distinction).

University of Pennsylvania, Dept. of Philosophy, Visiting student, 2012.8-2013.8.

Northeast Forestry University, School of Humanities and Social Sciences, MA in Laws, July 2010 (with highest distinction).

Northeast Forestry University, School of Humanities and Social Sciences, BA in Laws, July 2007 (with highest distinction).



一种愤而不悲的苏格拉底主义——安提斯泰尼哲学新探,《 安徽大学学报(哲学社会科学版) 》(“An Angry but not Pessimistic Socratism: New Insight into the Philosophy of Antisthenes”, Journal of Anhui University: Philosophy and Social Sciences Edition), 2019 ,43(4): 9-18.

《国家篇》中的欲望教育及其希腊化回响 ——兼评陈康《柏拉图<国家篇>中的教育思想》一文,《云南大学学报:社会科学版 》(“The Education of the Appetite in Republic and Its Reverberation in Hellenistic Period: Comments on Chen Kang’s paper ‘The Educational Thought in Plato’s Republic’”,  Journal of Yunnan University: Social Sciences Edition) , 2018, 17(2): 33-41

自爱与他爱是一:论斯多亚学派Oikeiōsis观念的内在一致性,《清华西方哲学研究》(“The Oneness of Self-concern and Other-concern: on the Consistency of the Concept of Stoic Oikeiōsis”, Tsinghua Studies in Western Philosophy), 2018, 4(2): 189-208.

论古希腊的”工匠精神”,《自然辩证法研究》(“An Analysis of the ‘Ethos of the Craftsmanship’ in Ancient Greece”,  Studies in Dialectics of Nature) ,2017(5): 57-61.

身体与关心伦理的形成,《道德与文明》(“The Body and the Emergence of the Ethics of Care”, Morality and Civilization),2017(3): 87-96.

“The Moral Development in Stoic Oikeiôsis and Wang Yangming’s ‘wan wu yi ti'”, Asian Philosophy, 2017, 27(2): 150-173.

“灵魂的医生”与身体——再论苏格拉底的临终之言,《文化发展论丛》(”‘The Physician of Soul’ and Body  ——Rethink the Last Words of Socrates”, Culture Development Review), 2017.2.

存在一种生活技艺吗? ——从古代怀疑派与斯多亚派之争看,《哲学评论》(”Is There a Technē of Living——Based on the Debate between the Ancient Skeptics and the Stoics”,Wuda Philosophical Review),2017(1): 46-59.

生活艺术:一种古代理念及其遗存, 哲学分析, 2017(1): 156-163 (translated from T.L. Tieleman, “The Art of Life. An Ancient Idea and its Survival”, published originally in ΣXOΛΗ 2, 2009, 247-252)

医学:技艺还是实践理智活动?《医学与哲学》(“Mindcine: Technē or Phronetic Activity?”, Mindcine and Philosophy) , 2016(3): 20-24.

斯多亚学派论德性训练,《中国社会科学报》(“The Stoic on Askēsis”, Chinese Social Sciences Today),2015.9.

盖伦论如何避免悲伤 ——兼析与斯多亚派之离合,《道德与文明》(“Galen on How to Avoid Grief”, Morality and Civilization), 2015(5): 124-131.

“The Body in Spiritual Exercise: A Comparative Study between Epictetan Askēsis and Early Buddhist Meditation”, Asian Philosophy, 2014, 24(2): 158-177.

作为一种生活方式的技艺——析斯多亚派的技艺概念,《自然辩证法研究》(“Technē as a Way of Life: An Analysis of the Stoic technē”,Studies in Dialectics of nature), 2014(5): 73-78.

在‘道德’与‘伦理’之间——论康德与福柯的晚期斯多亚学情结之殊异,《道德与文明》(“Between ‘Moral’ and ‘Ethics’: the Diversion of Kant’s and Foucault’s attitudes towards Late Stoicism”, Morality and Civilization), 2014(5): 138-145.

对生命资本的伦理审视,《哈尔滨工业大学学报》(社会科学版)“The Ethical Reflection of Biocapital”, Journal of Harbin Institute of Technology (Social Science Edition),2014(2):135-140.

生物殖民主义——生态女性主义视角的批判,《妇女研究论丛》(“Biocolonialism: An Ecofeminist Perspective”,Collection of Women’s Studies),2012(4): 96-101.

生命政治视阈下的生物资本主义,《自然辨证法研究》(“The Biocapitalism in the Visual Threshold of Biopolitics”, Studies in Dialectics of Nature),2009(8): 81-85.

“The New Biopolitics”, Journal of Academic Ethics, 2009, 7 (4): 287-296

现代性视野中的德性伦理,《齐鲁学刊》(“Virtue Ethics in the Vision of Modernity”, Qilu Journal), 2009(6): 78-81.